Seventh Sunday after the Epiphany
Seventh Sunday after the Epiphany
1st Sunday in Lent
Grace, mercy, and peace to you from God our Father and our Lord and Savior Jesus Christ! In the name of Jesus, dear friends in Christ, I’m convinced that when God brings two people together in marriage, He takes a man with strengths and weaknesses and unites him to a woman with different strengths and weaknesses and the goal is not that they fight about these differences, but that these differences complement each other. That’s true about many things in my relationship to Katie, but one that particularly stands out is my desire to hold on to things, to not get rid of things and Katie’s ease of throwing things away or getting rid of things. And I attribute this desire to hold on to things partially to my genes. You see, my dad has this gene, my Grandma has this gene, and my great-grandma had this gene. My dad tells the story about my great-grandmother who lived in a big farmhouse in Freistadt, WI, and she collected and saved everything. Well, one day, her husband was so frustrated with all of this “junk” that she saved in the attic that he opened the attic window and just started chucking it out the window. Well, about as fast as he was throwing it out, my great-grandma was going out gathering it and bringing it back into the house through the kitchen.
I’ve inherited this. And as you are all aware, my family and I are preparing to move to Cheyenne. Part of the moving process is going through our accumulated things and deciding what you want to move and what you want to get rid of. This is very easy for my wife, it’s very painful for me. But whenever you go through things, there’s this principle: that which we value most, we are the most unwilling to give up. That which we value most, we are the most unwilling to give up.
So, the question is: What do you value the most in life? What are you most unwilling to give up? During Lent, some people take up the practice of fasting. They set aside something that is important to them, give something up for Lent. And, perhaps there are some useful reminders in such a practice, it can show us how frail we humans are or how much we so easily attach ourselves to the things of this world. But God nowhere commands that we fast. In a way, though, our entire lives are to be a “fast” in a sense. God wants us to value Him the most and be ready to give up anything that might get in the way of our trust and reliance on Him alone. So, what about you? What about me? What do you value most? What are you most unwilling to give up?
The text that we’re looking at this morning is really a climactic point in the life of Abraham. So we really need to understand what led up to this point. God had called Abraham, brought him to faith, directed him to travel to the land of Canaan, gave Abraham some incredible promises, promises like many descendants, a promised land that his descendants would live in, and, most importantly, through Abraham all people would be blessed, in other words, through Abraham’s descendants would come the Savior of the world. Abraham obeyed the Lord and moved to an unknown land. But then there was a famine in the land and Abraham had to move to Egypt for a time. And while in Egypt he had a choice: rely on God or rely on himself? He reasoned that the king of Egypt would see how beautiful his wife Sarah was and kill him to have her. So, Abraham relies on himself, says that Sarah is his sister and Sarah ends up in the harem of the king of Egypt. So God had to intervene and get her out of there. Later, Abraham has a problem. God’s given him some wonderful promises, but they all hinge on the fact that he needs a child, a son, which he doesn’t have. Again, rely on God or rely on himself? He relies on himself and takes his wife’s maidservant Hagar, sleeps with her, and has a child with her – Ishmael, contrary to God’s will. Then once again Abraham was afraid of a local king and has a choice of relying on God or himself, and he relies on himself, lies to this king, Abimelech and says that his wife is really his sister, the king takes Sarah into his harem and God has to get her out of there immediately! Well, finally, God, in a miraculous way and according to his promise, allows Sarah, Abraham’s wife, to get pregnant. So a 100 year old man and a 90 year old woman have a child and not just any child but THE child, Isaac, through whom God would fulfill the promises to Abraham of many descendants who would inherit a special land and eventually the Savior of the world – Abraham’s Savior – would come from the descendants of not just any son, but THIS son Isaac. How do you think Abraham felt about his son? How would you feel if you waited for something for some 75 or 80 years and finally had it? Do you think he loved his son dearly? Do you think he played with him? Do you think this son was the apple of his eye and the joy of his heart? Do you think he cared deeply about his son?
And then we come to our text. And remember, that which we value the most is the thing we are most unwilling to give up. God tested Abraham. That’s what we’re told, not what Abraham was told, he didn’t know this was simply a test and everything was going to work out in the end. “Take your son, your only son, whom you love- Isaac, and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” What??!! Sacrifice my son! Are you kidding! Is this some kind of sick trick! Not only was Isaac the son of Abraham’s old age, the long waited for son, Isaac was the object of God’s incredible promises, Isaac was the joy of Abraham’s life, killing Isaac wasn’t just killing his own son, that meant killing God’s promise of a Savior, Abraham’s Savior! But God knew something that Abraham perhaps didn’t even know himself. Abraham was in great danger. Danger of slowly coming to the point of where he would have loved and valued his son more than God Himself.
So, what did Abraham do? Early the next morning, he got up gathered the things together and set off for the 3 day, 50 mile trip to Mount Moriah where he would sacrifice his son. How it must have pained his heart! How the devil must have tempted him, “How could God be loving if he commands this?” How it must have felt like a knife in his heart when he heard his son say, “The fire and the wood are here, but where is the lamb for the burnt offering.” How it must have hurt to think, “You, my son, are that lamb.”
You see, with every sacrifice that took place there are really two sacrifices that God demanded. There was the putting to death of the object of the sacrifice. For example, let’s say, a sheep. That sheep was to be slaughtered, killed, put to death. But there was another sacrifice, a more important sacrifice that was to take place. It was the sacrifice that happened inside the heart of the one who was doing the sacrificing. That for the Lord I am perfectly willing to surrender this thing, that the Lord is more important to me than this thing, I value my Lord more than I do this thing, the second sacrifice is the more important sacrifice. As NT Christians we don’t have sacrifices because our entire lives are to be one big spiritual sacrifice to God. “Therefore, in view of God’s mercy offer your bodies as living sacrifices holy and pleasing to the Lord” (Romans 12:1). But the problem is, we all too easily become more attached to things. So, in love God sends us a test, like He did for Abraham- a test, not a temptation to sin, but a test, perhaps He removes something in our lives that we were beginning to treasure too much or something that we were in danger of treasuring more than the Lord Himself putting our salvation in jeapordy. When God removes whatever it is we are faced with a challenge, a test. We are faced to confront the issue of our hearts, much the way that Abraham was forced to confront his own heart. God already knew what was in Abraham’s heart, He already knows what’s in our hearts, but the trials and tests we face are opportunities where God opens our eyes to where our hearts really are or the direction where they are going. Have I begun value someone or something more than my God? Am I willing to lose anything and everything in my life should God in His wisdom and love demand it from me? What we value the most is what we are most unwilling to give up.
It could be a thing or item – my home, my car, my money, it could be a person – my spouse, my child, my friend, it could be something physical – my health, my body, my skills, it could be something totally different- my reputation, my pride, my self-sufficiency, my popularity. Any of those things – and many more – can easily become more important to me than my God. And when that happens we break the first and most important commandment. And it’s in tests and trials where God removes something from our lives and shows us just how attached we are to things or how reliant we’ve become on ourselves than on our God. And if we are so prone to value things over our God, to give up our devotion to God instead of things of this life, why in the world should He put any value on us? Why should God have any reason not to give us up to the fires of hell?
Abraham is standing over his son about to kill him, in his heart he’s already slayed his son in obedience to God, for he must value God the most and is unwilling to even let his love for his son crowd God and devotion to Him out of his heart. And then God intervenes, stops Abraham, and Abraham looks up and there – provided by God – is a ram and Abraham offers the ram in place of his son and Abraham calls that mountain “The Lord will provide.”
And it just so happens that it is this very same mountain on which the city of Jerusalem and the temple would later be built. It just so happens that just outside the walls of the city on this mountain God provided something else. A sacrifice, the ultimate sacrifice. That which you value the most is that which you are most unwilling to give up. On this very mountain God provided His own Son who wasn’t spared but was provided as the sacrifice for sins once and for all. Why? Because what God values the most and what God is most unwilling to give up… is…you. You and I deserved because of our sin to be given up by God, cast out of His presence forever for we are creatures who are so ready to give up on God for stuff, for things, for other people, yet in unimaginable love God gave up His own Son, so He wouldn’t have to give up on you and me!
And if you think about it, if God did not spare His own Son but gave Him up for us all how will He not also, along with Him, graciously give us all things? How will God not also see you through every trial and test? How will God not also comfort you with His never-ending, never-ceasing love no matter what you have in life or don’t have in life, no matter what you get or what you lose? In God you have it all. He has provided you with everything you need for eternal life in His Son and His sacrifice on the cross for you.
It was that sacrificial love of God that won Abraham’s heart and his devotion and it’s that same sacrificial, unconditional, never ending love of God that has won your heart and your devotion to value God most and be most unwilling to give Him up no matter what because on that mountain, on that cross God provided salvation…for you! Amen.
6th Sunday after Pentecost
First Sermonette – Foundation – Matthew 7:24-29
How concerned are you about “quality”? How concerned are you about the quality of the food you eat or the water you drink? Are you ok with eating some meat that may or may not cause you to become very sick? Are you ok with drinking water that has a lot of dangerous chemicals in it? How concerned are you with the quality of medical care that you’re provided? Are you ok with a sloppy medical procedure or non-sterilized medical instruments? How concerned are you with the quality of the vehicle you drive? Are you ok with a vehicle that might suddenly break down or has brakes that sometimes work and sometimes don’t? How concerned are you with quality?
Here Jesus’ makes a comparison of two buildings that were built on different foundations. One had a quality foundation and the other not-so-much. Well, just like every building needs a foundation, so every person needs a foundation for their life. And everyone has one. But there’s a huge difference in quality among what people build their lives on. There are many options, aren’t there? There’s many different materials you could use to build your life on, right? Perhaps I’m going to build my life on my career – work really hard, seek promotions and advancement at the cost of my health and family, but what happens when I lose my career or get laid off or retire? Or maybe I’ll build my life on my children- push them to succeed and achieve in sports, in grades, in a job, but what happens when they fail, when they disappoint? Or maybe I’ll build my life on having fun, doing whatever I like, if it feels good do it, but what happens when I’m terminally diagnosed, or when I lose my health or wealth? Then what? What happens when the storms of life come, when the rain comes down, the streams rise, and the winds blow and beat? It will show the quality of the material on which I’ve built my life.
There have been many lives that have come crashing down and ultimately every life not built on the only rock-solid foundation will crumble on the Last Day. What are you building your life on? What’s the foundation for your life? What foundation for life are you passing on to your children?
See what Jesus says? “Everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.” What is the only quality foundation on which to build your life? It’s Jesus and His Words. “Lord, to whom shall we go? You have the words of eternal life.” Jesus said, “I am the way, the truth and the life, no one comes to the Father except through me.” The only rock-solid foundation for life is trusting in Jesus as your Savior. Trusting in Jesus who came to shed His blood on the cross for each and every time you and I have foolishly tried to build our lives on anything else but Him. The only rock-solid foundation is trusting in Jesus as the one who forgives all our sins and promises us eternal life. The only rock-solid foundation for life is found by building my life on God’s Word, hearing it, believing it, and doing it. Build your life on Jesus – the only quality foundation there is. Amen.
Second Sermonette – Safety – Genesis 6-9 (selected verses)
It’s vitally important that when you’re building anything you take certain safety precautions. As I understand it, it’s necessary that everyone working at a construction site must wear a hard hat. Why so? To protect their head in case something falls or is dropped on them. People wear safety harnesses if they are working at some height. People wear ear muffs to protect their hearing when there are loud machines running. People wear safety glasses to protect their eyes from splinters or flying material. We like to remain safe, so we take certain safety precautions.
The people at the time of Noah thought that they were safe. They figured the earth would keep going just as it always had and there was no reason to be concerned. They thought they were safe, but they were relying on the wrong things to remains safe. They thought they were safe from God’s anger and wrath against their sin and rebellion against him. They were wrong. Whatever they relied on for safety failed them when the flood waters came and destroyed everyone and everything. Except for one family.
Only one family relied on the right place for safety. Noah and his family trusted in the Lord and relied on him to keep them safe. And the Lord did. He kept them physically safe. He directed Noah to build this massive ark to house his whole family and two of every animal. That ark kept Noah and his family physically safe while the flood waters annihilated everything on earth. But more importantly the Lord kept Noah and his family spiritually safe. By preserving them God kept alive the promise that He had made in the Garden of Eden to one day send a Savior from sin.
The Lord keeps you and me safe too. God says that He won’t let your foot slip and He who watches over you will neither slumber nor sleep. God also says that he commands His angels concerning you to guard you in all your ways. God promises that he delivers us from so many evil things that we didn’t and may never know were threatening us. And God also promises to use even the bad things we experience for our good. But even more importantly than keeping us physically safe, God has kept you and me safe forever.
How so? By coming into this world himself. Jesus was born into our world not to remain “safe” but to walk right into harms way. From fleeing from Herod’s soldiers who wanted to kill him as a baby to being arrested, stripped, beaten, flogged, mocked, and left to die on the cross. He lost not just his physical safety, but even his spiritual safety crying out, “My God, my God why have you forsaken me.” And for what purpose? So that we’d never lose our safety. To forgive our sins completely, to make us God’s own children, and to keep us safe forever.
We long for safety and security. And we have it. We rest body and soul in Jesus’ almighty and gracious care for us. And finally we will enjoy ultimate safety when we leave this earth. In heaven we’ll realize fully the safety that Jesus has won for us- no more sin, no more danger, sorrow, troubles, pain, difficulties, and hardships. Only joy and peace and security…forever. Amen.
Third Sermonette – Built to Build – Acts 16:16-34
Everything that’s built has a purpose, a plan, a reason. A house is built to provide comfortable place for people to live in. A factory is built to provide a place where things can be manufactured. An office building is built to provide a place for people to work in and have meetings. A school is built to provide a place for learning to take place. A church is built to provide a place for people to worship God and learn His Word. Every building has a purpose, a design, a reason.
What about you? In a way, God has “built” you too. God sent His own Son to live a perfect life, to die on the cross, and to rise from the dead to forgive the world’s sins completely and totally. God then formed you and made you just the way that He wanted. Then God sent the Holy Spirit through the Word and through baptism to create faith in your heart to believe in Jesus as your Savior. God’s made you, He’s built you. But for what? For what purpose? Every building has a reason, why did God build you?
To live any way that you want? To serve yourself and live selfishly? To have no reason or purpose? No! God has built you to be His own child forever, to live for Him, and to be His instrument to “build” others. See what God did with Paul and Silas? They were sharing God’s Word with people but some of the people didn’t like it. They stirred up a riot, Paul and Silas were beaten and imprisoned. But notice how they reacted? We might have thought they’d complain, cry, become angry, but they’re praying and praising God! Why? God built them to build. Notice that the other prisoners were listening and probably taking to heart what they’re saying. Then there’s an earthquake the prison doors fly open, the chains fall off, the jailer is about to commit suicide and Paul stops him. Why? God built him to build. The jailer assumes he has to do something to be saved but Paul simply invites him to trust in Jesus as His Savior and He will be saved. Why? God built him to build. And the jailer and his whole family were brought to faith.
God has also built you and me to build. God hasn’t promised that our lives will be easy, care and trouble-free. The apostle Paul’s certainly wasn’t. But God gives us incredible opportunities in both good and bad times to build His kingdom, to give the reason for the sure hope that we have, and to share the peace we have in Jesus as our Savior. God has built us to build! Amen.
Genesis 1:26-31; Acts 14:15-17 – To Serve Human Beings
Chris Jordan is a photographer who had a project of photographing albatross birds on the Midway Islands which are a couple thousand miles from any continent. The pictures are not what you might think. They are pictures of dead baby albatross bird carcasses that reveal their stomachs loaded with plastic garbage: colorful lighters, bottle caps, broken plastic pieces. Apparently what happens is the mother albatross birds will pick these plastic pieces up and thinking they are food stuff them into the mouths of their babies until the baby’s stomach is so full of indigestible garbage that it can’t eat food and literally starves to death. In 2012 it was estimated that the United States spent 1.7 billion dollars in order to rescue animal species nearing extinction. At the same time, it’s estimated that around the world there are 51 million children under the age of five who are suffering acute malnutrition most from severe lack of food which leads to high mortality. And there are about 1 billion people all over the world who live on less than $1.25 a day.
How are we as Christians to properly think about nature, the environment? Is the earth more important than human life? Should we feed a starving animal before we feed a starving human? Should we run roughshod over the environment to serve us humans? God challenges each of us to rethink how we view nature. God makes it clear to us that life on earth is not to be “earth-centered” – that our foremost concern should be preserving the environment. Nor is life to be “human-centered” in that we use and abuse the environment for the sake of human conveniences. God tells us that life on earth is to be “theocentric” that is, God-centered.
In amazing love and grace God created the entire world with amazing variety and creativeness. In incredible grace God then made His special creatures, the crown of all His creation, created in His image: Human beings. Human beings are the kings and queens of His created world. But we fail to be the stewards of His creation God wants us to be. We fail to perfectly care about the environment or waste God’s gifts. At other times we care more about plants or animals than we do about our fellow human beings!
But it’s for us imperfect human beings that God did something amazing. It wasn’t for the birds, it wasn’t for the animals, it wasn’t for the bugs or plants, but for humans like you and me that God sent His Son Jesus who perfectly cared for the environment and perfectly cared for fellow beings and perfectly remained God’s steward of nature. And He did that for you and me. You’re forgiven!
And because of that, we can enjoy nature, not exploit it, we can rule it and subdue it, but not abuse it, we can use nature as a trust given us by God to give him glory. And yet, even more importantly, we can view our fellow human beings as immortal souls more important than animals or plants that first and foremost need to know about their Lord and Savior Jesus. Amen.
Psalm 19:1-6; Romans 1:20 – To Testify About God
Have you ever said something without saying it? Someone just knows what you’re thinking by looking at your face or your expression or your reaction to something. People can read disappointment or surprise or sadness. Somewhere I came across a figure that communication is 7% content, 38% tone, and 55% non-verbal (what you look like when you’re saying it). And it makes sense. Ever since we were infants before we could understand words we were watching non-verbal cues from our parents or siblings.
There is a wordless communication that’s going on constantly all around us every day. The whole beautiful and orderly universe in which we live, which God created and still maintains gives a silent testimony to God’s power and His wisdom. There is around us every day a silent rebuke to every fool who says there is no God, there is no Creator. Anyone who denies that is totally left without excuse on Judgment Day because of the silent testimony that God has put into His created world and universe.
Think about the power of the sun. The content of the sun is 1.3 million earths! The circumference of the sun is 2,715,000 miles! And the sun gives warmth and light to the earth, but the sun is just a normal star! Think about how many stars and galaxies there are in the night sky! The heavens declare the glory of God! Everyone who has eyes should be able to read and perceive this testimony. Although it’s silent, it reaches every person. Even though you can’t hear the sun or hear the stars it gives a testimony to God to His power and His might and His strength and His wisdom throughout the whole world.
Yet, if all we knew about God was from nature, how should we feel about Him? He’s powerful- He has the sun in the palm of his hand- so-to-speak, He’s mighty – He created this vast universe, He’s strong- He holds the whole earth together. How should we feel about such a powerful mighty God? By nature it ought to frighten us to death! He’s powerful and I’m not. He’s perfect and I’m a terrible sinner who deserves nothing but His punishment! No wonder so many people turn to the myth of evolution to try to escape such a powerful and mighty God!
But the testimony about God in nature isn’t the only testimony we have. God’s testimony in nature serves the purpose of getting us curious about the true God who reveals Himself to us in the words of Scripture. You see, it’s in the Bible through the Gospel that we are assured of where we stand with such a powerful, mighty, magnificent Creator.
Some people say that they can be as close to God sitting in the woods as they can sitting in a church and use that as an excuse not to come. But that’s not true. No matter how long you listen to the birds chirp or leaves rustle, they will never tell you how you are forgiven, they’ll never tell you how you’re saved eternally, they’ll never inform you on salvation. That’s found in the gospel which tells you about Jesus, your Savior how he died on the cross to forgive all your sins and rose to prove it.
Knowing that means we can look at nature, look at the world and be comforted because since we are God’s children all that we see is a constant witness to God’s power to watch over us during all our lives, His strength to keep us in the faith, and his might to raise us to eternal life. Thank the Lord for the testimony He gives about Himself in nature!
Matthew 6:25-34 – To Illustrate God’s Truth
Illustrations have a way of making the abstract concrete or clarifying or instructing a certain truth or piece of information in a way that’s both clear and memorable. Jesus was, of course, the master at making apt illustrations of God’s truth. And on a number of occasions Jesus used things from nature to make a point. Here is one of those examples.
It’s part of Jesus’ sermon the mount. He’s just concluded showing that the human heart has room for only ONE master. Either your master is God or it’s something else. But if it’s something else the inevitable result is fear and worry and concern over things like food and clothing. However, when you serve God the Father because of God the Son, then there can be an entirely different take on things like food and clothing which are so part and parcel of human life.
One of the things we can so easily do is redefine wants and needs. We take luxuries and define them as mere wants, but then we take mere wants and define them as needs. But the reality is, if God would take the vast majority of all our earthly goods from us we’d still be able to praise him for richly providing all that we need for body and soul. Even if we were in extreme physical need, we can still trust God to provide because we are His dear children and are far more important to God than birds and lilies.
But it’s so easy for us to fall into worry. And there’s two ways you can deal with worry. You can deal with it directly: it’s sin, rebuke it, confess it, receive God’s forgiveness and his strength to turn from it and live without it. Or, you can do what Jesus did here. Everyone can picture birds. But now picture birds driving tractors, busily harvesting in a field, driving a truck to take the grain to the barn – it’s absurd! They don’t do that and yet…God feeds them. “Are you not much more valuable than they?” Well, Jesus, I guess, if you put it that way, of course we’re more valuable and if God feeds them He will certainly feed us too.”
Or picture lily flowers sitting at looms, actively spinning cloth to wear. It’s absurd! They don’t work hard and yet God clothes them with incredible beauty! “Will He not much more clothe you- you of little faith?” Well, Jesus, if you put it that way, of course we’re more valuable than them, God will clothe us.
In other words, nature provides for us a continual example of God’s continual providing care. And if God provides and sustains and maintains and preserves all those things in life, will he not continue to provide and care for the crown of his creation? The people whom He redeemed with the blood of His own Son on the cross?
Instead of worrying, seek first God’s kingdom and his righteousness, reorient your life away from the things of this life and to Jesus who has promised to provide all that you need for this life and for the next. Amen.
7th Sunday after Pentecost
Grace, mercy, and peace to you from God our Father and our Lord and Savior Jesus Christ! In the name of Jesus, dear friends in Christ, I remember it like it was yesterday, it was 4:15 in the morning, it was summer, I was in high school, my brother and I both had the same job- we worked for a porta-potty company that happened to be just ¾ of a mile down the road, one of the largest porta-potty companies in Southeastern Wisconsin. On this particular day all of the drivers- about 10-15 of us- were to start at 4 am because we were delivering hundreds of porta-potties to different locations for a breast cancer awareness walk. 4:15 am my dad walked into the room my brother and I were sleeping in and woke us up, your boss just called and they’re wondering where you are. Oh no! Immediately, I say, “Adam! Did you set your alarm clock!” We rush to work and everyone is standing there waiting for us, and I absolutely hate being late and I remember pointing my finger, “It’s his fault!” Do you do that? There are countless stories that I could relate from my life where I’ve said, “It’s not my fault!” It’s so easy to blame and blame and blame and refuse to take responsibility.
Just about every marriage counselor has witnessed this. And before I go on, I just want to say that if you have marriage problems, like we learned last week It is not easier to avoid them and I do offer marriage counseling and it’s free. But every marriage counselor knows that typically at the first meeting with a couple each spouse has this incredible ability and insight to confess the other spouse’s sins. Why? Because we believe, “It’s not my fault!”
But here’s another angle to this lie that we’re taking a look at this morning. Have you ever said to yourself, “Ooh, I’m just so mad! They make me so upset!” Maybe you’re waiting in line in order to go to some event that you’ve really been looking forward to and there’s this huge line, you’re waiting and waiting, the line is going so slowly, you’re getting really upset, then finally there’s one person in front of you and all of a sudden they let in 15 more people whom they’ve been saving a spot for. Really!! Or you’re driving your car and it’s been backed up for miles, you’re supposed to be in the right lane and car after car is zooming along in the left lane and nosing their way in. Ooh, that makes me so mad! Or you’re at the store, you’re just buying a few things and you get into the “speedy” checkout and the person in front of you has 2 carts piled high with things. Really! Ooh, that makes me so mad! In each of those cases, what we’re really saying, is my misery, my unhappiness is not my fault, it’s someone else’s fault. In fact, if you’ve ever said, “They make me so upset. Or they hurt my feelings.” You’re probably believing this lie.
The truth is, no one owns your feelings except you. No one can make you feel upset, no one can make you feel miserable, no one can make you feel anything. Why not? Because God hasn’t given your feelings to anyone except you. No one owns your feelings except you. No one can make you unhappy, but you can choose to feel unhappy, choose to feel angry, choose to be frustrated because of what so and so said or did.
Again and again in life we can try to shift the responsibility of our problems and responsibility of our feelings by blaming someone or something else. Do we constantly ask, “What did I do to contribute to this problem?” Or, are we saying, “If people would just listen to me then we wouldn’t be in this mess, if we did it my way it would have turned out, if my parents were better parents I wouldn’t be in the mess I am in today, if they didn’t do what they did I wouldn’t have yelled or become angry, etc, etc.”
And think about the ramifications of believing this lie. First, it will destroy our emotional health. Why? Because perfect me becomes the victim of everyone else. I place the responsibility for my lack of joy and peace in life in the hands of everyone else. “It was their insulting comment, it was my children’s behavior, it was that long line, that makes me so upset! You know what that does? It leaves us frustrated, angry and defeated and NOT able to do anything about it because we think it’s everyone else’s fault! Believing this lie will also hurt us spiritually. You see, if I don’t think anything is my fault I’ll find it more and more difficult to repent and confess my sins to God. If you find it difficult confessing you sins to God every day, you’re probably believing this lie. And then furthermore I have less and less of a need for God’s grace, God’s mercy, God’s forgiveness. Finally, believing this lie also inhibits our ability to grow. How can I become a more loving spouse if I don’t think it’s my fault? How will I grow and improve when it’s everyone else’s fault?
So where did all this blame shifting and fault evading begin? It began with our first parents, Adam and Eve. Adam and Eve had both sinned against God and then they heard the LORD as He was coming to meet with them. The fact that they recognized the sound of God as He came seems to indicate that they had previously met with God and enjoyed His company. But this time is now different. When they hear the sound of God they quickly scurry here and there to find a hiding place. The verb form in the Hebrew indicates this back and forth frantic searching. Like a mouse in a dark room when the lights are suddenly turned on it frantically searches for a place to hide. But how ridiculous! God created everything and they think they can hide from him! That’s what sin does- it makes us do foolish things. And when God questions them notice what Adam does, he tries to shift the responsibility off himself to the two people closest to him. First, it’s the woman. “The woman you put here with me – she gave me some fruit from the tree, and I ate it.” But that’s not it- it’s not just the woman – it’s also God. “Hey God, if I remember correctly, this whole woman thing was YOUR idea!” Now that’s a scary place to be. But many people go there – maybe you and I. God had made Eve out of love and mercy and when God brought Eve to Adam he greeted her with utmost excitement and joy. Now he’s blaming God for his trouble. We see ourselves in that, don’t we? The alcoholic who is dying of liver disease often points his finger at God and says, “God did this to me, God made me this way.” What a scary place to be, trying to evade the responsibility of our problems by pinning them on God. Adam’s sullen, he’s angry, he’s frustrated. Eve’s not much better, she too blames the serpent.
But what is incredibly comforting here is watch what God does – He does not remain silent. What’s his reaction to His creature’s fall, to their sin, to their blaming? Notice how different it is from how he deals with the Serpent. He doesn’t confront Satan or seek Satan’s repentance, He has no time for Satan, He simply announces Satan’s condemnation- “He will crush your head.” But how different God deals with His human beings! He seeks fellowship with them, like a loving father He asks questions in order to hear a confession, and even before He explains the consequences of their sin, He assures them of someone who would deliver them from sin, “I will put enmity between your offspring and hers; he will crush your head and you will strike his heel.” It’s the first promise of a Savior from sin. Already God comes with grace and mercy to reconcile his wayward children in view of Jesus who would come to rescue them.
There is only one person in all of history who has walked this earth who could properly say, “It’s not my fault, I did nothing but speak the truth, I did nothing but love and live perfectly, I’m not responsible for this mess.” Only Jesus could say that. But what did He say instead? In amazing grace he said to his Father, “Don’t hold them accountable. Blame me. Place the responsibility of all their sin and problems and mess on me. I am the sinner. I am the one at fault.” And on the cross that’s exactly what God did for you and me! He took the responsibility for our sin and shame and placed in on Jesus- forgiving us completely.
And because of that we’re delivered from this lie. Instead of evading responsibility and blaming, we can accept responsibility for our sin, confess it, and then rely on God’s grace and mercy for us in Jesus knowing our sin is forgiven. Because of Jesus we don’t have to be the victims of anger and frustration and unhappiness caused by everyone else, but be filled with the joy and peace that comes from our gracious God. Because of Jesus we can each say, “It’s mostly my fault, but my Jesus has paid for it.”
Imagine a scenario where two people sit down- maybe a husband and wife, maybe two relatives – and instead of blaming each other the one says, “It’s mostly my fault. I’ve been so stressed at work that I’ve just been irritable and impatient, please forgive me.” And the other says, “It’s mostly my fault, I have unreasonable expectations, I should never have insisted on what I insisted, please forgive me.” All praise to God for He is working the freeing power of the truth in their lives: It’s my fault, but I’m forgiven. Amen.
Pentecost Sunday 2016
Come, Holy Spirit, fill our hearts and kindle in us the fire of your love! In the name of Jesus, dear friends in Christ, how many languages are you fluent in? People who study the history of different languages trace specific languages back to language families. Apparently, almost 75 percent of the languages that are in use today trace back to only two different language families. The largest language family that includes English, as well as Latin, French, German, Spanish, etc. is the Indo-European Language family. The second largest language family in use today is the one called Sino-Tibetan, which would include all the various Chinese dialects. For us who speak English, perhaps we would like to think that English will remain the dominate language throughout the world, however, not only are there more native Spanish speaking people than English in the world, but there are 3 times as many people speaking Chinese in the world than English.
Learning a new language can be a fun experience for some. Apparently one of the best ways to pick up a new language is to be immersed in it- to travel to a place that only speaks that language, then you’re forced to learn the language quite quickly. But even if you’re someone who loves to learn new languages, you have to admit that it is a lot of work to learn a new language. I once worked for a farmer who had come to America from Lithuania. Although he spoke English he had a very heavy Lithuanian accent, it took me a couple years to really understand him well and I remember whenever he’d talk to someone he didn’t know they were easily confused by what he said- and he was speaking English! At a different job I had, I had to speak to some people who only knew Spanish and I didn’t know Spanish- it was frustrating, aggravating, confusing trying to communicate. People typically gather around people who speak the same language as they do. The result is different cultures, different backgrounds, different viewpoints. Think about throughout history how much anger, hostility, violence, and bloodshed have occurred between people groups because of different cultures or languages –it’s staggering!
We’ve been feeling the effects of the tower of Babel throughout history and very much still today. Well, where did this all start? Remember that God had directed Adam and Eve in the garden of Eden to “fill the earth and subdue it” (Gen. 1:28). God then repeated that same command after the flood to Noah and his family (Genesis 9:7). But what do we see here from the descendants of Noah? They all had one language, they all understood each other. They moved eastward and found a plain in Shinar. It seems to be the valley between the Tigris and Euphrates rivers which was very fertile and so provided good agriculture. Then they made bricks – not just sun dried bricks, but kiln dried bricks, which would be durable against wind and rain. They said, “Come let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth.”
We can see three outward actions that reveal inward sins. First, they settle in well-watered, fertile valley. It seems to indicate that they have begun to look for their sustenance not so much from God the giver, but from themselves. Second, they want to build a city. The word for “city” doesn’t indicate just a place where a lot of people live, it indicates a place with a fortified wall around it. In other words, they don’t want to face the dangers of scattering over the face of the earth – they will find their security in this walled city. And finally, the tower. What was the point of this tower that they were going to build? They wanted to make this huge tower in order to do what? “So that we may make a name for ourselves.” They want status, they want praise. The tower is really a temple to human glory and power. Their outward actions revealed their inward sins. They wanted sustenance, security, and status, but without God. “I don’t need God, I’m my own master.” The flood may have wiped the world clean of sinners, but it hadn’t eradicated sin.
This is the essence of sin, isn’t it? Telling the Creator, “Leave me alone! I’ll do this MY way! I’ll handle this myself!” God’s creatures had become rebels running away from him, determined to disobey him, clearly abandoning God’s plans for them. And this really shows what’s at the heart of every sinful human being no matter the culture, language, or background.
At the core of sin is placing yourself at the center. Martin Luther defined humans by nature as being incurvatus in se. That’s Latin for “being curved in upon ourselves.” Sin is always focusing on yourself, it’s always choosing yourself over God or other people, always placing yourself at the center. Yes, we admit that we do bad things and when we do bad things we’re thinking about ourselves, but the reality is, sin is so pervasive in us that even when we do good things, when we help someone out, when we get something for our spouse, when we go to church, it’s always about me. I help out the poor so people with think good things about me or so I can feel better about myself inside, I go to church so God will be happy with me, I help a friend out so that if I ever need help they better be available to help me. You end up relating to God and other people in such a way that it furthers your agenda, that things are going to go your way, that people do things the way you think they should be done. And how do we know that? As soon as the relationship becomes costly, as soon as we aren’t getting as much out of the relationship as we are putting in, we’re out. As soon as I’m not getting what I want out of my marriage, I’m thinking about divorce. As soon as I’m having to put more time and effort into a friendship, I’m looking for different friends. Here’s the thing: Sin will always lead me to use God or other people as means to my own ends, further myself, to benefit me, to provide me with the basics of sustenance, security, and status. So, although we might not be building a tower to make a name for ourselves, we each have the root problem.
So what does God do? God comes down. Ironic, isn’t it? A “tower that reaches the heavens” and God has to come down to see it. But notice the name for God here. It’s LORD. It’s the Savior God –faithful to His love and grace to His people. You see, if God did nothing, the people would remain on their God-defying, self-centeredness, and rely on themselves for salvation. The LORD of grace intervened. He didn’t annihilate them – he could have – he confused their languages. Imagine coming to work the next day! Imagine the confusion, the anger, the frustration. They had to scatter. They couldn’t rely on themselves for their sustenance, security, and status any more.
The LORD of grace still intervenes today. In various ways He still allows us to see our inability to have sustenance, security, and status without Him. Our plans fail, we face difficulties, short comings. A life focused on myself can only lead to confusion, frustration, and anger.
But God didn’t just confuse their language to frustrate and anger people and show them their sin. In love, He had promised to send a Savior and he wouldn’t allow the whole world to unite in rebellion against him and get in the way of His gracious plan to send a Savior. And at just the right time He did. You see, we don’t have to worry about losing our sustenance, security or status, because Jesus lost them in our place. Jesus lost his sustenance, He cried out on the cross for one of the most basic necessities of life: I’m thirsty, he said. Jesus also lost his security, all alone, abandoned not only by every other human, but worst of all abandoned by God Himself, My God, My God, why have you forsaken me? And he also lost his status, crucified, died as the most heinous sinner ever because a funnel had been placed on his head and God poured out his wrath against all sin, every sin – yours and mine – upon him. He lost his sustenance, he lost his security, he lost his status…for you! So you would never lose it.
You can’t really have any of those things apart from God. God, your Creator and Preserver, promises to provide all that you need for body and life. God, your Savior, has given you real security. Having suffered and died for your sins in full, the devil – your worst enemy – cannot lodge any accusation against you! He can try as he might to rip you out of Jesus’ hand but Jesus promises that there’s nothing that can rip you out of His hand. In fact, God promises you, “He who did not spare his own Son, but gave him up for us all – how will he not also, along with him, graciously give us all things?” Nothing in all creation can separate you from the love of God in Christ Jesus. God uses even difficulties, hardships, and trouble for your eternal good – how could you possibly be more secure? And finally status. God gives you your real status. Who cares what kind of job you have, who cares how popular you are, who cares how fancy of house you live in, who cares how many friends you have? None of those things can really affect your real status. By your baptism you are a child of God, an heir of eternal life, a co-heir with Christ himself! Talk about status!
It is in Christ that the judgment on Babel ends. We see it in the Pentecost account. It’s our sin and curved in on ourselves nature that separates people, that thinks one nation or culture or language is more important than another. If I don’t have sustenance, security, or status from God, I’ll try to get it by oppressing others. But the gospel brings people back together in Christ. At Pentecost the Holy Spirit is poured out and brings people to faith no matter race or culture or language. There is no superior race of people, there is no race or culture or language or people that are more important to God, they are ALL important to him. What amazing grace and power of God that He is able to make disciples out of every nation. The gospel surpasses the boundaries of language, race, culture, background, nationality. It will be part of the glory of God that there will be gathered around the throne of God in heaven, a great multitude that no one could count, from every nations, tribe, people and language, standing before the throne and in front of the Lamb and singing out in a loud voice, “Salvation belongs to our God, who sits on the throne, and to the Lamb!”
Babel is reversed by the Gospel! In Christ you have all the sustenance, security, and status you need for all eternity. In Christ you can share this powerful Gospel with people from any nation, race, culture, language, or background! Amen.
2nd Sunday of Advent
Grace and peace to you from God our Father and our Lord and Savior Jesus Christ! In the name of Jesus, who came once to save us and will come again to take us to our eternal home, dear friends in Christ, what is your heart’s deepest longing? Perhaps that sounds like a strange question, but think about it. Our second lesson this morning said, “[God] has set eternity in the hearts of men.” What do you think that means? The reality is that everyone is longing for something. Something that is going to make sense out of life, something that is going to fulfill their life’s dreams, something that is going to fulfill their heart’s deepest longing. So people are searching. “If only I had true love, my miserable life would be better.” “If only I had that job, my life would be better.” “If only my bank account had this much money, then life would be better.” “If only I was wanted, accepted, validated, approved, then my life would be better.” We each have it. We each feel that something is missing in life and it would be better, if we had it – whatever it may be. What is it for you?
The account before us gives us a somber look into the reality that exists not just in Jacob’s heart or Leah’s heart, but in your heart and mine. Two generations before this account, God had appeared to Abraham and had given Abraham an incredible promise. In this world full of sin, God was going to send a substitute, a Savior, who was going to rescue the human race, be an answer to all the sin and death and tragedy of the world. And this Savior would come from Abraham’s descendants. So, in every generation there was someone who was going to carry the line of the promised Savior. Abraham finally had his son, Isaac, and Isaac carried the promise. Isaac married Rebekah and they had twin sons, but God told them that the older would serve the younger, in other words, the younger one would carry the promise. Isaac, however, disregarded that, and set his hopes on Esau the older son whom he liked better. So, Jacob, with the help of his mother deceived Isaac into blessing him instead of Esau. And because Jacob had deceived his father, his brother hated him and wanted to kill him, so Jacob had to leave with almost nothing and travel hundreds of miles away to his mother’s hometown, with no money, no inheritance, and no real future. He never had his father’s love, he had lost his mother’s love, and was probably questioning God’s love.
He arrives and his relative Laban welcomes him. Laban recognizes that Jacob is very gifted and talented and is going to be a good manager for his sheep business, so he says, “Should you work for me for nothing? Tell me what your wages should be.” To that, Jacob has essentially one word: Rachel. I want Rachel. What do we know about Rachel? We’re told that “Rachel was lovely in form, and beautiful.” That means exactly what it says, she was gorgeous, stunning, she had a beautiful figure and lovely appearance. One commentator points out some the indicators here that Jacob is just intensely lovesick. Notice what it says in verse 20, “Jacob served seven years to get Rachel, but they seemed like only a few days to him because of his love for her.” And then we’re told that when the 7 years are over, he says to Jacob, “Give me my wife. My time is completed, and I want to lie with her.” Do you see how forward that is? Can you imagine a boy saying to his future father-in-law, “I can’t wait to sleep with your daughter”? As you can see, Jacob has an overwhelming longing for one woman.
Why? Consider Jacob’s situation. His life is miserable, he’s left behind everything he knows of, never had his father’s love, lost his mother’s love, his brother hates him, he’s got nothing. But now! The answer to my problems! If I had her – the most beautiful woman around – then my miserable life will finally amount to something. Do you see what Jacob is doing? He’s fixating all the meaning, significance, security of his life on one woman: Rachel. Does this happen today? Sure it does! Do people fix all their hopes and dreams, meaning and significance in life in romance and love? This is exactly what our culture is telling us! “Your lousy life will mean something if only you have romance, love, and sex.” Watch the movies, listen to the music, you’ll see it.
But where does it get Jacob? Notice what Jacob offers Laban for her. Now, back in this culture it was customary for the husband-to-be to give something to his future wife’s family to make up for their loss when he marries their daughter. Well, a commentator said that typically the price was between 35-40 shekels. Someone typically made about 18 shekels a year. So, 2 years worth of wages. This may not be a bad thing to start up again – I have three daughters J. But notice what Jacob offers! 7 years wages! Laban is a shrewd business man. He knows that Jacob is lovesick. But notice what Laban says, “It is better that I give her to you than to some other man. Stay here with me.” Notice what he didn’t say, he didn’t say, “Yes, it’s a deal.” But what did Jacob hear? He heard what he wanted to hear. So he works for 7 years, tells him he wants to marry Rachel, they have the festival, Jacob is probably quite intoxicated, the bride is brought to him, probably heavily veiled, he marries her, and then consummates the marriage with her, and wakes up in the morning and…there was Leah!
Remember, Jacob was lovesick, he set his sights on Rachel, he thought having this woman was the key to his happiness, and he woke up and…it was Leah. I think there’s a truth here. Whatever we set all our dreams and hopes, meaning and significance on from this world, in the morning it will always be Leah, not Rachel, it will always disappoint.
Well, who’s Leah? Leah is Rachel’s older sister. And all we’re really told about her is that she has “weak eyes.” What does that mean? It probably doesn’t mean she can’t see very far, because in contrast to Leah’s weak eyes, we’re told that Rachel “lovely in form, and beautiful.” Finally, the point is, Leah was particularly unattractive and had to liver her whole life in the shadow of her stunning younger sister. Now put yourself in Laban’s shoes. He knows that no man is going to be looking to marry Leah, no one is going to offer much money for her, how’s he going to unload her? How’s he going to get rid of her? He sees his chance with Jacob, he can get 14 years of work out of this lovesick man. But what’s the result for Leah? Really, she becomes the girl nobody wants. Her father doesn’t want her, her husband doesn’t want her. So what does she do? She wants the hollow of her heart filled. She wants meaning in this meaningless life. So, she sets her heart on winning the love of her husband.
And how does she go about doing it? She goes about it by going after a traditional value of the day: having children, particularly sons. Her husband didn’t care about her, but the LORD did. The LORD opened her womb. She had a son and she named him Reuben. Why? “It is because the LORD has seen my misery. Surely my husband will love me now.” Then she had another son and named him Simeon. Why? “Because the LORD heard that I am not loved.” Then she has another and names him Levi because “Now at last my husband will become attached to me.” Do you see how sad this? She longs for a husband who doesn’t see her, doesn’t hear her, whose heart is attached to someone else. Every day is like a knife in her heart as she sees the man she longs for in the arms of the girl in whose shadow she’s always lived.
Wow! How disappointing all of this is! What are the lessons for us? First, there is a disappointment that floods all of life on this earth. Jacob set his heart on Rachel, if only she had her, he’d have a fulfilling life, and in the morning? It wasn’t Rachel, it was Leah. That’s how it’s going to be. If you get married thinking that your spouse is going to fulfill all your deepest longings and dreams, you’re going to wake up one day sorely disappointed. If you think money is going to solve all your problems, you’re going to wake up one day sorely disappointed. You think you’re going to bed with Rachel, but in the morning its always Leah.
But what does Leah learn? Notice what she named her fourth son, Judah. Why? “This time I will praise the LORD.” Notice nothing about the husband or sons, now she set her heart on her LORD, The LORD, her Savior, is the ultimate thing in her life. Look what God does. “Even if no one loves Leah, I still do.” God is the husband to the husbandless, He is the ultimate spouse. With God she had the ultimate thing, she had all the security, meaning, purpose in life she needed. That’s true for you too. And notice what God does. God uses the unloved Leah, not beautiful Rachel, to bring the Savior into the world. Jesus was Leah’s son, true Son. He became the man nobody wanted. He was born in a barn, placed in a feeding trough. He came to that which was his own and his own did not receive him. Everyone abandoned and sought his crucifixion. Even his Father turned his back, “My God, my God why have you forsaken me?” Why? So He could be the Son of Leah for you and for me. Through His rejection, His punishment, God rescued you and me! And that’s the way God works. You don’t get to heaven through your strength or beauty, but through weakness, through admitting your weakness, admitting you’re a complete moral failure and nothing to attract God to you and have no hope apart from the grace of God. That’s when God’s grace shines on you. It’s God’s grace and His grace alone that has won you eternal life.
Leah got her life back when she set her hope on God. That’s exactly where you get your life back to live in this world, when you set your hope on the LORD, the husband to the husbandless and father of the fatherless. He will not fail, He will not disappoint, ever. Delight yourself in the Lord and He will give you the desires of your heart. Amen.
1st Wednesday in Advent
Grace and peace to you from God our Father and our Lord and Savior Jesus Christ! In the name of Jesus, dear friends in Christ, What in the world?? What do we do with an account like this? One thing that’s clear from an account like this is that we can’t read the Bible thinking that the Bible is a book full of moral examples for us to imitate. Judah is the great-grandson of Abraham, Abraham is the one to whom God promised to send a Savior for the world through his family and so in every generation there would be someone to carry the line of the promised Savior. Abraham and his descendants were to live uprightly, serve God, live lives different from the sinful world, Judah totally and utterly fails here! And Tamar? Is she right in all this? Is she the one we should imitate? Is prostitution ok? Is sexual entrapment ok? No!
At the end of the account we read how Tamar names her child Perez, which means “break through.” And as we see here in this account the Bible’s message is essentially: Morals won’t save you. What we have in this account is yet another example NOT of how you live to get God to bless you, but how God’s grace breaks through terribly broken and sinful lives.
This is what happened in the first verses of our text. Judah’s son Er was married to Tamar but all we know about him is that he was extremely wicked and the Lord put him to death. That’s all we know. Then Tamar marries Er’s brother Onan, since that was what was to be done if a brother died and had an unmarried brother- the levirate marriage. He then would have children for his older brother who died. He didn’t want to do that because as now the oldest son, he was in line for a double portion of his father’s inheritance, so if he had a child he would lose the inheritance, so he used Tamar for sexual gratification but would then spill literally his seed on the ground to keep from having a child with her. So the Lord put him to death too.
So, what does Judah tell her? “Go live as a widow in your father’s house until my son Shelah grows up.” Now realize that Tamar is probably only around 15 years old at this time. And she’s a widow. If you notice something about the Bible, throughout it, God has a special concern for widows. Why? Because they were the most vulnerable in society. She’s considered a single adult, an already married woman, as a woman she can’t just go out and get a job, no one is likely going to want to marry her, and so because of that, there was a hugely important law concerning widows. The father-in-law was responsible for taking care of and providing for a widow and if he had any other sons, providing one for her. Outwardly he says he’ll give the other son to her. But then sends her away, essentially saying, “Don’t call us, we’ll call you.” But he’s being dishonest. He thought to himself, “He may die too, just like his brothers.” He’s in denial, he doesn’t want to admit that something is wrong with his sons, doesn’t want to admit his failure as a father, and so he unfairly blames her, she’s bad luck, he assumes something is wrong with her, sends her away with no intentions of giving his other son to her. Essentially he assigns her to a dead end life.
So, she goes into action, takes off her widows clothes, dresses like a prostitute, sits in a place where she knows he’s going to be, not recognizing her, he goes in and sleeps with her thinking she was a prostitute. He doesn’t have anything to pay her with so he gives her his seal, cord, and staff as a pledge. Which indicates he’s a man of some means. It was kind of like his signature, perhaps like leaving your wallet as a pledge.
So what is she doing here? She’s going after justice. And notice how she does it, she uses his double standard against him. Apparently there was a sexual standard for women and one for men. Think to yourself, how would Tamar know that he would go to her as a prostitute? How did she know that he would want to sleep with her? That’s the way he was! It was his character. He could sleep with a prostitute, but when it’s found out what she’s done, he wants her executed!
And notice what Judah wants to happen to her when he finds out what she’s done: In Hebrew it’s just two words: Take. Burn. This is terribly hateful. The only people who were burned at this time were those who committed absolutely terrible crimes. Now why would he want such a terrible punishment? Could it be that he really needed to believe bad things about her to justify his sons’ wickedness? Could it be that he didn’t want to face his failures as a father? She’s the reason, she brought it on somehow, over the years he’s been sticking pins in her in his brain, now look at what happens, and murderous hatred spews out of him. Now he has something against her. I knew it!
Judah is about to do a horrible thing. And left in this hatred, left in his self-righteousness, he’s going to hell. Left on our own in our sins, we’re going to hell. He’s about to take a girl who has done nothing to him and torture her and murder her. He’s blind to his own sins; he’s justifying his own sinful behavior. Judah’s danger was that he was blind to his own sin. So often so are you and me. We too try to justify our sinful behavior. But look at how God’s grace breaks through here.
As she’s being brought out, dragged out to be burned, she says, “Wait! I have a message for my father-in-law, Haker Nah, is the Hebrew, recognize? Not just see, but discern, realize. By the way, the man who impregnated me, who deserves to be burned just as much as I do, these are his. Essentially saying to Judah, “Do you see who you are? Do you see what you did? Do you see where you’re headed?” By God’s grace he did recognize. And he said not, “What she did is right,” but, “She is MORE righteous than I.”
What does he realize? He realizes that he’s no better than the person he despised the most. That’s a truth we each need to learn, we’re no better than the people we despise the most. And what does it take to open our eyes? A painful experience. This was terrible public disgrace for Judah. He committed incest sleeping with his own daughter-in-law whom he thought was a prostitute. This painful experience turned out to be a turning point in Judah’s life.
Genesis 37 is where Judah and his brothers, who hated Rachel and her sons, because Jacob loved them the best, Judah’s plan was take the coat, put goat’s blood on it, take it to Jacob and say, “Haker nah?” Recognize? Jacob assumes Joseph is dead and gone. Judah started to go wrong in 37, more in 38, but by the end there’s an awesome moment when Judah and brothers are standing in front of the 2nd in command of Egypt and they don’t recognize him, and Joseph says, “I’m taking Benjamin,” and it’s Judah who steps forward and says, “No, take me, I’ll give up my whole life, my freedom, for the sake of my brother and my father.” Judah needed a painful awakening.
At the end Tamar says to one of her children, “You have broken through.” Perez. In the genealogy of Jesus in Matthew 1, we hear the genealogy of Jesus, it has something that almost no genealogies had, it has the name of a woman, Tamar and Judah, how come? Tamar got her life back when Judah looked at her and said in spite of your sin, you’re righteous, and her life was spared. Judah was pointing to the Savior. We need to hear the ultimate Judah, Judah and Tamar’s descendant Jesus and hear from Him, “In spite of all your sin, in spite of who you are and what you’ve done, you are righteous.” How come? Judah was going to punish Tamar for HIS sins! But the real Judah, Jesus, did the very opposite, HE was punished for OUR sins. So we could be righteous. Thank the Lord for Tamar’s son. Amen.